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Men performing at the Merrie Monarch Festival
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Men performing at the Merrie Monarch Festival
Kaʻupuʻs kāne dance about Kamaʻehu a Kanaloa, a submerged island forming off Âé¶¹´«Ã½ Island (Credit: Merrie Monarch Festival/Cody Yamaguchi)

At the Merrie Monarch Festival, hula’s most celebrated stage, one hālau‘s story of change and renewal rose to the top in 2026.

Kaupu smiling
Robert Keano Kaʻupu IV
Women performing at the Merrie Monarch Festival
°­²¹ʻ³Ü±è³Ü¡¯²õ wāhine also took first, honoring Pelehonuamea as the master creator of Kamaʻehu a Kanaloa (Credit: Merrie Monarch Festival/Cody Yamaguchi)

Hālau Hiʻiakaināmakalehua earned top honors at the 63rd annual competition in Hilo, sweeping major categories. The group earned first-place finishes in kāne (men) overall, kāne ʻauana (modern hula), and both wāhine (women’s) kahiko (ancient hula) and kāne kahiko.

The hālau is led by Kumu Hula Robert Keano Kaʻupu IV, a graduate of Honolulu Community College.

“I’m still in shock,” Kaʻupu said. “I’m not surprised because they worked hard and they did exactly what they needed to do, but I’m in shock. This year more than ever it was the purpose of the journey, more than the destination. And so I am really appreciative for the recognition. There are no words to really describe what I feel.”

Turning point

The win followed a year of deep change.

Kaʻupu and Kumu Hula Lono Padilla founded the hālau together. In 2025, Padilla stepped away for personal reasons. The departure reshaped the Oʻahu hālau.

Kaʻupu described it as a time of upheaval. One that pushed both him and his haumāna (students) to reflect and rebuild.

“That’s part of the process,” he said. “Acknowledging the catastrophe, acknowledging the upheaval, acknowledging the overturn. Our lives were deconstructed and now let’s find the processes to reconstruct, rebuild, regenerate, re-energize.”

That idea guided their performances at this year’s festival.

Men performing at the Merrie Monarch Festival
The hula kahiko performed by °­²¹ʻ³Ü±è³Ü¡¯²õ kāne was composed by Kaumakaʻiwa Kanakaʻole (Credit: Merrie Monarch Festival/Cody Yamaguchi)
Women performing at the Merrie Monarch Festival
The wāhine present Ke Ānuenue Kau Pō, a mele expressing love and longing (Credit: Merrie Monarch Festival/Cody Yamaguchi)

Hulihia, overturning

Kaʻupu chose mele (songs) that mirrored both his experience and that of his hālau. Their performances centered on hulihia, a Hawaiian concept that speaks to overturning and transformation.

In the kahiko category, the wāhine performed hula kālaʻau (dancing stick) to Kau Kahaʻea Ke Ao Uahi I Luna. The mele is a creation story, where akua (deities) shape a submerged island still forming off Âé¶¹´«Ã½ Island.

Kaʻupu‘s kāne followed with Hulihia Ka ʻĀpapa Ka Unu Koʻakoʻa O Ka Moana. Their performance evoked the ocean floor shifting and fire rising from below, as life emerges through heat and pressure.

Together, the pieces reflected a simple truth that change can be destructive, but it also creates space for renewal.

UH roots

Hoe performing at the Merrie Monarch Festival
°­²¹ʻ³Ü±è³Ü¡¯²õ Miss Aloha Hula contestant, Keoe Hoe, earned first runner-up in the solo division (Credit: Merrie Monarch Festival/Cody Yamaguchi)

Kaʻupu, a Keaukaha native, attended UH Hilo before moving to Oʻahu. He continued his studies at Honolulu CC, entering the cosmetology program and graduating in 2007.

“I thought I knew how to do hair until I went through the program,” he said. “They just expedited and transcended the technical skills for me. I am super, super grateful for that.”

For years, those skills helped shape his presence at Merrie Monarch, where he handled his dancers’ hair and makeup, an important part of the competition’s scoring. He also designs every costume, sketching ideas by hand before working with a seamstress to bring them to life. However, for each of his Miss Aloha Hula contestants, he sews each piece himself.

In many ways, that same cycle of creating, overturning and rebuilding reflects where Kaʻupu stands now, as he continues to grow into his role.

“Trust your gut, trust your kūpuna (elders),” he said. “Find the things that serve you and let go of the things that don’t. There’s always regeneration. You just have to trust the process.”

—by Moanikeʻala Nabarro

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